What’s Old Is New
In 2017, when we were still attending the local Novus Ordo parish Mass (and about a year and a half before we discovered the Latin Mass), I wrote a blog post where I was wrestling with the ephemeral, lamenting planned obsolescence, and worrying about the faith of my young children in withstanding the cultural zeitgeist of secularism. There I wrote:
In many ways I fear the faith I am caring for, trying so carefully to preserve, maintaining its integrity and instilling the rituals and remembrances in our family life as my children are young, will be rejected when they come of age. “Sorry dad,” they will say, “we don’t want your stuff.” An old missal, a rosary polished from years of fingering—they’ll become like cherry armoires and cast-iron cookware: of no perceived use to them.
Everybody has their preferred style, but there is something to be said for a quality handmade chair, an old stone church, a set of steel hand tools because it carries with it a memory, a legacy, and a history. Non-denominationalism is the IKEA of worship and architecture today. It is modern, sleek, relevant, and sterile. Its roots do not run deep, the foundation like that of a vinyl-clad townhouse.
In the secular arena, modern progressives destroy everything they touch. They tear down with no real
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