They Lied to You About Rerum Novarum
In his first address to the College of Cardinals, Leo XIV explained his choice of name was inspired by “Pope Leo XIII [who] in his historic Encyclical Rerum Novarum addressed the social question in the context of the first great industrial revolution.”
I knew of Rerum Novarum as the foundation of Catholic Social Teaching, and I had accepted the common claim that it rejects both socialism and capitalism. But there was a certain dissatisfaction about this understanding, a sense that I must have been missing something. As the daughter of Cuban exiles, I could not fathom how the Church could reject these two systems to the same degree when one had lifted millions out of poverty while the other had slaughtered millions in the name of equality.
So, now that Leo XIV had given this encyclical a place of honor in his new pontificate, I stopped relying on secondhand interpretations and read it for myself.
What Does Rerum Novarum Really Say?
As I read it, disbelief gave way to outrage. How misled I had been! This was no evenhanded critique of socialism on the one hand and capitalism on the other! It was a strong condemnation of socialism backed by a vigorous, principled defense of private property and the family. And, even more radically for our day, it was an explanation of why socialism hurts the poor rather than helps them. Leo never once promotes government redistribution of wealth as a general policy, but he does say—several times!—that only when private property is held sacred (yes, sacred) can we trul
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