Revolt of the Janitors: On the Detroit Massacre
My father grew up in Florida, and most of his friends were Cuban. He often heard from them how wonderful Cuba had been before Fidel Castro’s revolution. My father once asked one of his friends how Castro managed to take over the county. He told him it was simple: first they would take over a factory. Then, they would remove the manager of the factory and replace him with the janitor. The reason for this was that the janitor could never become the manager in normal times but only because of the revolution. Thus, the janitor would defend the revolution to the death, so as to keep his new position of power at all costs.
This is how the Castro regime has survived in Cuba. There is only one problem, however. Revolutionaries are a rare breed. Disciplined, high-functioning, cunning, and, above all, fanatically devoted to the cause for its own sake, they are simply too few in number. True revolutionaries are always few in number. A handful can make a revolution, but they cannot see it to fruition.
Instead, they have to pass on the job to the former janitors, who will never abandon the cause but are incapable of ruling competently. The revolution inevitably collapses. Or, if they somehow manage to keep power, as in Cuba, they condemn those under their control to a sort of living death of malicious incompetence.
Readers of Crisis Magazine have likely heard that the new archbishop of Detroit has terminated professors Eduardo Echeverria, Ralph Martin, and Edward Peters from Sacred Heart Major Seminary in that diocese. You may recall that earlier this year he also decimated the diocesan Latin Masses in Detroit, which were the most numerous in the country. This comes on the heels of revelations that at least one of the official reasons for banning the Latin Mass was based on a patently false claim. These professors were no traditionalists, but they were well-known “conservative” theologians clea
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