How to Fact-Check Techno-Feudalism?
There are auspicious signs on the other side of dystopia. And right here in Russia.
The Global Digital Forum last week in delightful Nizhny Novgorod represented a landmark in the quest for a more equitable media landscape across the whole Global South.
Pride of place was taken by a new ambitious association, the Global Fact-Checking Network (GFCN). The last session of the forum was focused essentially on how to fight all the toxic declinations imposed by the post-truth anti-cultural ambiance – as in fact-checking an avalanche of fake news coming in most cases from states and official institutions.
Guest of honor was superstar Russian Foreign Minister spokeswoman Maria Zakharova, relaxed, in great spirits, who went full Deng Xiaoping by urging everyone to “fight for the truth and seek out the facts”.
By a twist of fate, the timeline left me with only two minutes to somehow wrap up our quite enlightening discussion. So I went hardcore and quoted Nietzsche: “There are no facts, only interpretations”. Later on, I was surprised at how that had struck a nerve especially among African delegates.
The key point is that in the artificially fabricated post-truth environment, not only facts are only facts if we say so; most of all, only one interpretation is allowed – be it from the Empire of Chaos, whoever may be in power, or from a Kafkaesque mechanism such as the European Union (EU)/European Commission (EC).
If you deviate from the official interpretation, they will come after you. That has led, for instance, in Europe, to journalists/EU citizens being prevented even from traveling to their own nation-states, and having their accounts frozen, or EU citizens being prevented from covering a supposedly democratic election (in Romania), and immediately deported (outside of the EU).
A startling essay on Nietzsche amplifies the diagnostic of Europe’s current cultural suicide. Nietzsche was an “untimely” outsider, a steppenwolf, pledging allegiance to no one and nothing, silently grappling with “the flat exhaustion of bourgeois modernity”, and searching, in vain, for “silhouettes among shadows”.
Nietzsche, in the late 19th century,
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