From Liberal Democracy to Global Totalitarianism
An excessive desire for liberty at the expense of everything else is what undermines democracy and leads to the demand for tyranny.
—Plato
In a lecture at Notre Dame a few years ago, Alasdair MacIntyre argued that the claims and conceptions of universal and inalienable human dignity as reflected in documents such as the 1948 United Nations’ Universal Declaration of Human Rights and in various post-war European constitutions are puzzling, since this dignity requires a duty of respect to everyone just for being human, no matter their behavior or character, so Stalin the mass murderer has as much dignity and deserves as much respect as Mother Teresa. Aquinas’ view of dignitas as interpreted by Charles De Koninick is a challenge to this view, for it assigns human dignity, not to the mere fact of being human, but to end to which we are called, which is supernatural, union with God, which might not be attained due to one’s choices on earth against those common goods which enable our attainment of the supernatural end, and so human dignitas could be lost. According to this view, which is founded on the end to which humans are called and the virtue of justice, not the mere fact of being human and an ambiguous and philosophically ungrounded human dignity, the 20th-century concept of human dignity is much too individualistic, and because it is not based in justice and the common good, only can provide negative prescriptions against the undignified treatment of humans. It is unable to provide positive prescriptions that enable persons to obtain the common goods and the virtues they need to attain their supernatural end. For MacIntyre, we need to speak of human dignity in terms of justice, what we owe to each other for the sake of enabling persons to attain their personal and common goods and final end, which is the knowledge and love of God in this life and the next.
I would like to use MacIntyre’s lecture as a springboard to talk about the current situation of the world. Since March of 2020, we have suffered an all-out, deliberate, and planned assault on both human dignity and justice. To see this, I cite the Catechism of Catholic Church’s section on “Respect for the Dignity of Human Persons” which is a kind of synthesis of the Thomistic justice and common good-oriented and the modern rights and dignity-oriented views, presenting a set of both negative proscriptions and positive prescriptions for what this respect requires. It will be shown that every one of these has been violated to the core under the pretext of public health. I think the reason for the success of this assault, waged by billionaire globalist elites with the complicity and cooperation of national governments, is the lack of popular resistance to it, indeed, the pop
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