During slavery, many black women, often in a forcible union with a white man, bore mixed-race children. Based on their percentage of white blood, they were deemed “mulattos,” “quadroons,” “octoroons” or even “hexadecaroons.” Depending on skin color, they could pass as white and avoid the gross racial discrimination suffered by their darker skinned brothers and sisters. This was portrayed in a 1949 motion picture titled “Pinky” that highlighted “passing” for white.
Now the tables have been turned with some white women claiming they are black. For years, Rachel Dolezal claimed that she was black. As a result of her deception, she became president of the Spokane, Washington, office of the NAACP and an instructor of Africana studies at Eastern Washington University. Her two white parents outed her.
Just recently, Jessica Krug, George Washington University professor of history, who for years claimed that she was black, confessed that she was white. Her faculty bio listed her as a scholar in African American history, imperialism and colonialism. Krug, in a fit of contrition, apologized for her “continued appropriation of a black Caribbean identity.” She confessed: “I am not a culture vulture. I am a culture leech.” After Krug’s confession, she resigned from the GWU faculty.
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Article from LewRockwell