Stop Blaming Clasical Liberalism for the Problems of Human Nature
In a recent essay at the new online conservative magazine IM-1776, writer Alex Kaschuta argues that the contemporary world is under “The Heavy Chains of Liberalism” that have, in her mind, destroyed humane life, abolished tradition, and left atomized individuals increasingly “free” from all social and personal restraint. These complaints are nothing new, and some of the problems she points to are all too real, however, her broadside attack against liberalism misses the mark on nearly every front.
For one thing, like many labels in use today, the word liberal has become so broad that its use encompasses many divergent streams of thought and bulldozes over important differences and nuances. Libertarians and classical liberals are intimately familiar with this problem, having adopted those labels as a means to try and deal with the bastardization of the term liberal.
In his most recent book, The Great Delusion, John Mearsheimer divides liberalism into two diverse schools of thought that are often at odds with one another. On the one hand, he identifies modus vivendi liberalism, which is largely focused on individual negative rights and is primarily concerned with state intrusion into life, and on the other hand, he identifies progressive liberalism which is much more concerned with positive rights and social engineering. Most notably, progressive liberalism is intimately connected to crusading schemes to remake the world in its universalist image. Modus vivendi liberalism, which Mearsheimer has identified with F.A. Hayek, lacks this universalist crusading impulse.
However, like many today, Kaschuta paints with a broad brush and conceives of only one liberalism in the mold of John Stuart Mil
Article from Mises Wire