The New Right is All about the Left
The ironic thing about Michael Malice’s book The New Right: A Journey to the Fringe of American Politics is that it mostly deals with the Left. What unites the Right, argues Malice, is that they all hate the Left. His definition of the New Right reads:
a loosely connected group of individuals united by their opposition to progressivism, which they perceive to be a thinly veiled fundamentalist religion dedicated to egalitarian principles and intent on totalitarian world domination via globalist hegemony.
Everyone from radical conservatives to Murray Rothbard–following anarchists to those whom the press sloppily calls “alt-right,” all get lumped into the same category—hence the label. While almost everyone in those groups would strongly object to the affiliation, Malice has found the common denominator among them: they all hate the evangelical left. The New Right, as he sees it, is formed and fueled by this opposition, and so Malice spends page after page describing the progressive power that rules the social, intellectual, and political world.
It works remarkably well, partly, I suspect, because Malice is extraordinarily well versed in the hidden world of internet trolls and the intellectual dark web, as well as more conventional conservative and libertarian ideas. He tells of secret meetings, of invites-only events for trolls and white nationalists, of conversations he’s had, online and offline, with prominent figures of the movement he describes. Skillfully, too, he manages to dissect what it means to be a progressive in America today—a necessary step to even begin to understand this right-wing contramovement.
Malice captures the progressives’ extreme attachment to equity: the dissecting of and the overturning of hierarchies, power, privilege, and, above all, fairness. Elitism and natural hierarchies are inevitable, but the Left won’t have it. Even in the mundane, say, jokes in the locker room or jokes on a stand-up scene, “for the evangelical left, with humor as with everything else, if it’s not for everyone then it’s not for anyone.” This idea, institutionalized and universalized, is the core of what it means to be left-wing in America today.
The distinguishing feature of a left-leaning ideologue, as shown in the Jonathan Haidt research that Malice discusses, is a strong focus on fairness and harm to the exclusion of everything else. Malice eloquently shows that fairness isn’t well defined, and t
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